24.Now—Chained, and in his Roman prison. 2 Corinthians 2:10. The next clause points out the cause of suffering—“for his body's sake;” and this fact gave his sufferings their mysterious and supplemental value. 11. (24-29) Commentary on Colossians 1:1-8 (Read Colossians … (3) "They were incurred in making known the redeeming work of Christ..they were endured for the sake of Christ. They urge, also, what Paul says, that he suffers for the Church. So Delta G f g, Vulgate. [Note: Lightfoot, p163; McGee, 5:343-45.] Christ had done His suffering, now it was Paul"s turn. And the Colossian church was largely Gentile in composition. In this series Pastor Cucuzza covers Colossians verse by verse. Philippians 3:10 mentions the fellowship of His suffering. 7. We, therefore, must reject any conception of a treasury of merit, such as Roman Catholics allow, composed of Christ"s sufferings plus the sufferings of the saints and dispensed as indulgences. He suffers if they suffer. 13 Let us go forth therefore unto him without the camp, bearing his reproach. Steiger and Lücke's connection—“sufferings of Christ for His body's sake”-is wholly against the spirit of the interpretation. Papists, however, gather from this that the saints are redeemers, because they shed their blood for the expiation of sins. Let me put this into a theological context by giving it a high class title. . He has previously claimed for himself authority on the ground of his calling. Notice that the sufferings of Christ abounds in us. Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ's afflictions. Christ"s sufferings on the cross are not lacking in any manner. The parallels Lightfoot quotes are intended to show that “the supply comes from an opposite quarter to the defect”. The fact of the indwelling of Christ in all believers would almost demand that all be involved in this process if this is what the Apostle is speaking of. Ср. He had upset many people by preaching to non-Jews (Acts 22:21-22), "AND FILL UP ON MY PART THAT WHICH IS LACKING OF THE AFFLICTIONS OF CHRIST IN MY FLESH FOR HIS BODY"S SAKE, WHICH IS THE CHURCH". (4) The blood of Christ can"t fully cleanse you of sin (1 Peter 1:18-19). The fact that Christ is the head of the body and if the body suffers so must also the head suffer. 5. Neither would you find members who divide without making every effort to keep the body united. The apostle Paul salutes the Colossians, and blesses God for their faith, love, and hope. It, however, labours, with (2) generally, under the objection that it implies defect in Christ’s earthly sufferings, for means defect, and also that the claim thus made to fill up the defect left by Christ is strangely arrogant. Your faith would be better. 4. Is Paul telling us that we are to … We can offer our suffering in solidarity with the Cross of Christ for the sake of Christ’s Body, the Church (see Colossians 1:24).” It’s also worth mentioning that for those who want to delve more deeply into the contents of each individual book, Ascension is providing accompanying studies of the books of the Bible. (1-2) Paul greets the Christians in Colosse. 4. A third view is that the sufferings of Christ to which Paul referred are those sacrificial works the Lord left for believers to perform. Paul"s suffering comes as a result of the work he is doing. For the same cause do ye also joy, and rejoice with me.” There, as here, the rejoicing is in suffering, not in itself, not solely because it is borne with and for Christ, but also because it is for the sake of the Church. Fill up, [ autanapleeroo (Greek #466): am filling up with a corresponding supply]. Are we committed to that goal? [“Saul, Saul, why do you persecute me?” (, We have a work to do – in which Christ shares. (2 Timothy 2:10.). 18 For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.". 13 Let us go forth therefore unto him without the camp, bearing his reproach.". 1. Флп. Some might apply this to the idea that all saints are to suffer in some manner to fill up something. Besides there would be an un-Pauline arrogance in the claim that he was filling up the yet incomplete sufferings of the Church. "therefore, anyone who serves the Church by widening her borders..saving her from errors, is doing the work of Christ." It is usually assumed that read by the Western text is due to dittography; but it may quite as easily have fallen out through homœoteleuton as have been inserted. The exact nature of this etc. The noun ὑστέρημα denotes what is yet lacking, 1 Corinthians 16:17, 1 Thessalonians 3:10, Philippians 2:30; and is rendered by Theodoret λειπόμενον; and θλῖψις is pressure from evil, violent suffering. This inference, which a-Lapide characterizes as non male, is in direct antagonism to the whole tenor of Scripture, which represents the sacrifice of Jesus as perfect in obedience and suffering, so perfect as to need neither supplement nor repetition. ... Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99... Homily 1 Homily 2 Homily 3 Homily 4 Homily 5 Homily 6 Homily 7 Homily 8 Homily 9 Homily 10 Who now rejoice in my sufferings for you; That which is behind of the afflictions of Christ in my flesh: For his body’s sake, which is the church: καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ χριστοῦ, καθ᾿ ὃν τρόπον καὶ πρὶν κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τῶν οὐρανῶν, ". It is a word found in secular Greek legal documents for coming into possession of property or claiming an inheritance (Catholic Commentary on Scripture: Colossians, page 205). It is perhaps the best form of (2), and may be right. On the other hand, it is very characteristic of our Epistle for transitions to be effected by the relative. Colossians Commentary - 139 page Pdf; JOHANN A BENGEL. The verb occurs only here, and means ‘fill up fully.’ Some explain: ‘fill up in my turn,’ i.e., as Christ suffered for me, so I now suffer for Him; but the best commentators adopt the former sense, finding in the compared word a contrast between the defect and the supply which meets it. J.D. She is afflicted, to promote her completeness in Christ. . Paul suffered not as a goal but as a natural everyday walk - he realized he was suffering much as Christ did. He mentions that Christ"s personal suffering is over, yet there is much suffering to come within the church for His sake. Christ suffered for the kingdom of God, and His followers must continue this. Christ is 'afflicted in all His people's afflictions' (Isaiah 63:9). For by mean of my physical sufferings. ]We have a work to do – in which Christ shares. (2) Lightfoot, Oltramare, Findlay, Haupt and others agree with (1) in taking . There is no thought of vicariously atoning by means of such afflictions. (61) A more precise description of this relation of service, and that, in the first place, with respect to the sufferings which the apostle is now enduring, Colossians 1:24, and then with respect to his important calling generally, Colossians 1:25-29. of him who “alterius de suo explet” (quoted in Meyer). 5. The genitive is naturally that of possession. ", [Note: Ibid, 475:229-30. Paul’s commission, sufferings, and labours in order to their full knowledge of Christ, Colossians 1:24-29. Paul knew that the Lord felt that what was done to His people was done to Him. 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